Since the video is over 22 minutes long, I won’t be saying much in text. This is the first part of a discussion that was held on Sunday 24 June 2012 in a tiny room next door to a video arcade! Continue reading ‘Online|Offline: Video forum on xenophobia, part 1′
Archive for the 'on being human' Category
It would seem to me almost inevitable that if you were a preacher who went on and on about how, if you believe, believe, believe, you would be blessed with material riches, then you yourself had better live a life of luxury. If you didn’t, wouldn’t you run the risk that a member of your church might point to your lack of wealth and question your own piety? That might be a tad embarrassing.
Embarking on the prosperity gospel is to take the road to excess.
Below is the speech delivered for the event on 23 June 2012 when yours truly was honoured by the Humanist Society (Singapore) with the Humanist of the Year award. I was asked for something touching on “gay-rights issues/humanism/religiosity”.
Thank you very much for the honour. I think it’s very generous of the Society, though I would understand if it had been a difficult decision since I am a gay man. Some of you may wonder why it is such a big deal that I would open with a sentence about my sexual orientation. It is a big deal because the world in which I am living now makes it so.
But it shouldn’t be so, and it wouldn’t be so if we applied reason upon empirical knowledge, which is the very essence of humanism. To be gay is now known to be a completely natural phenomenon, inherently harmless. Continue reading ‘Speech for Humanist of the Year 2012′
In 2008, the Empire State Coalition of Youth and Family Services released the results of a census of homeless youth in New York City. They had counted 3,800. Yet, the city and state governments together fund only 250 beds in shelters for them.
Worse yet, the mayor of New York has proposed budget cuts that would reduce the number to 90 beds.
This is a problem that disproportionately affects gay, lesbian, bisexual and transgender youth. It is estimated that they make up 40 – 50 percent of the 3,800 found in the census. Continue reading ‘Danger zone: home, part 1′
Melina Waldo (right) noticed that her 19-year-old son had recently become rather distant. “I wondered what could be wrong with Craig,” she recalled. His grades were fine, so whatever it was, it probably wasn’t college-related.
She called her three daughters – Craig’s older sisters – who were then living together in Connecticut, and whom Craig had recently visited during a school break. Speaking to her eldest daughter, she asked: “Is he OK? Something has to be wrong.”
Her daughter said he was fine, but Melina wasn’t convinced.
“Is Catherine pregnant?” she asked. Catherine was Craig’s girlfriend (or so she thought). Continue reading ‘A mother’s job’
The above picture is of four women flanking a man in the centre. The women – constituting two life-long couples – were about to share their life stories at a workshop in Phnom Penh recently with about 34 gay activists from Cambodia’s Asean neighbours in the room (and about 50-60 more Cambodians).
I was among them, and I’m almost sure most of the Asean (Association of South East Asian Nations) activists found it hard to see these women, hailing from the deep provinces of Cambodia, as “one of us”.
Listen to this audio (only 1 minute 41 secs). A pastor tells this flock that when they see a limp wrist in their sons, they should “crack that wrist”.
“Give him a good punch,” he adds.
Called “a horrific anti-gay tirade”, it was featured on the Huffington Post, 1 May 2012. The recording was originally publicised (provided?) by Jeremy Hooper of the blog Good as You. The voice in it is said to be that of Sean Harris (pic at right), a pastor at Berean Baptist Church in Fayetteville, in North Carolina.
Harris is heard endorsing the use of physical force on boys if they show any sign of effeminate behaviour.
Minister for Transport Lui Tuck Yew has told Singaporeans that regular temporary closures of the metro system will be the new norm. Shutdowns will occur on weekends for maintenance and reconstruction.
As Singapore’s metro system ages, such work will become inescapable.
Lui has promised that careful planning will go into these planned shutdowns, yet something tells me they are going to go about it with tunnel vision (double entendre intended). They are likely to focus mainly on providing signs and bridging shuttle bus services to move passengers through the disrupted sections. Your typical Sunday outing will soon look like this:
You will get annoyed. Nobody likes to make a five-segment journey, even if you have been notified in advance.
It’s getting to the point where if you find homosexuality offensive and do not wish to be “confronted” with it, you’re going to need to withdraw from the modern world. For example, there’ll be films and music videos that fill the entertainment pages that you can’t watch. If your friends talk about them over dinner, you can’t participate.
Two films with big advertising budgets now playing in Singapore cinemas will be off your list because they contain homosexual characters. One may not be such a great loss, it being rather mediocre, but if you for ideological reasons cannot watch the better of the two (and far better), then it’s your loss.
The mediocre one is J Edgar, starring Leonardo DiCaprio and rated M18 by the Media Development Authority (MDA) on account of “some homosexual content”.
Edge.org has an article in which Mark Pagel (right) presents a fresh and intriguing view of human evolution. Like all scientific work, he also speculates, if not quite predicts, that humans have reached a point beyond which we are possibly going to get more stupid — thus the title Infinite Stupidity.
Readers are advised to first read it or view the video before returning here.
In a nutshell, Pagel argues that with the emergence of homo sapiens on this planet, a process of evolution through cultural selection of ideas has become the main driver of change, taking over from the antecedent evolution through natural selection of genes. He also argues that the former has many of the same characteristics as the latter.