Guest essay by Liew Kai Khiun
In May 2013, Harvard Professor Niall Ferguson caused a storm by attributing the limitations of the premises of the theories of the prominent economist John M. Keynes to his sexuality where:
Speaking at the Tenth Annual Altegris Conference in Carlsbad, Calif., in front of a group of more than 500 financial advisors and investors, Ferguson responded to a question about Keynes’ famous philosophy of self-interest versus the economic philosophy of Edmund Burke, who believed there was a social contract among the living, as well as the dead. Ferguson asked the audience how many children Keynes had. He explained that Keynes had none because he was a homosexual and was married to a ballerina, with whom he likely talked of “poetry” rather than procreated. The audience went quiet at the remark. Some attendees later said they found the remarks offensive.[i]
Continue reading ‘On academic responsibility’
Published 5 March 2014
homosexuality , religion
When the story first broke, what struck me most was the focus on lesbians. It is far more common in anti-LGBT speech for the reference to be either directed at gay males or framed with reference to gay male sex, at least in Singapore and the West. But coming from a lecturer in Malay Studies, I wasn’t surprised.
Continue reading ‘Lesbians dance before NUS professor’s eyes’
It’s difficult to make sense of what Pastor Lawrence Khong is trying to do. In the past few weeks, he’s taken the lead in attacking the Health Promotion Board (HPB), and now the Health Minister Gan Kim Yong, over the HPB’s FAQ on sexuality. Khong accused the HPB of disseminating a message that “condones same-sex relationships and promotes the homosexual practice as something normal”.
When Gan answered a parliamentary question from Lim Biow Chuan (PAP, Mountbatten) in a manner not to Khong’s liking, Khong turned his guns on the minister too. You can read Gan’s parliamentary reply here. Lim, in case people have forgotten, gave one of the most homophobic speeches in Parliament in 2007 when Section 377A, the anti-gay law, was debated. Continue reading ‘Is Lawrence Khong’s battle flag for victory or for show?’
Christ and the woman taken in adultery, by Nicolas Poussin, 1594-1665
I would hate to see the suit by Faith Community Baptist Church (FCBC) succeed, for its success would mean a major expansion of the meaning of “freedom of religion”. At the same time, I am quite sympathetic to the church’s decision to sack an employee — which started this whole controversy. Based on the limited information revealed publicly so far, I feel it should have the right to sack her, but not on the grounds claimed in its application for judicial review. This is why I think the suit should fail. Continue reading ‘Church sacks employee and sues government — on one ground right, on another ground wrong’
Russia may seem a distant place from Singapore. We have very little trade with it; the language and culture vastly different. But on Saturday, 24 August 2013, a protest demonstration will be held at Hong Lim Park aimed squarely at something that’s happening there.
We need to join many other countries in expressing our outrage at the rising homophobia in Russia. Encouraged by the Putin government, intolerant mobs have taken to lynching anyone suspected of being gay. Two men are known to have died, one of whom might not even have been gay. Continue reading ‘Slightly less homophobic Singapore to protest gay-murdering Russia’
Barely a week after Singapore prime minister Lee Hsien Loong cited opposition in France to gay marriage as a reason not to do anything about Singapore’s anti-gay law, he was shown up for his piss-scared views by the government of President François Hollande. The French National Assembly approved a key part of Hollande’s Reform Bill that will allow same-sex couples to marry and adopt children. The French showed that controversy is no excuse for inaction.
With that, the bottom fell out of Lee’s argument.
Continue reading ‘Lee Hsien Loong’s French bottom falls out’
Former prime minister Goh Chok Tong wasn’t given his moniker ‘kayu’ for nothing. ‘Kayu’ is Malay for ‘wood’. Despite decades in public life, he is still very wooden when it comes to public speaking.
So, when he was ambushed by Pastor Lawrence Khong of Faith Community Baptist Church, making a demand to keep Section 377A of the Penal Code, all Goh could gurgle out was “You stand by your belief, and you’ll be fine.” Perhaps he meant to say you’re entitled to your beliefs, but in typical Goh clumsiness, he ended up saying something that sounded like endorsement. Continue reading ‘Pastor ambushes Goh Chok Tong with demand to defend 377A’
Guest essay by Rumpole of the Bailey*
Singapore and Hong Kong are similar in many ways. Both are former British colonies and inherited many features of the Westminster form of governance. According to Wikipedia, Roman Catholicism is practised by 4.6% or about 210,000 people in the Little Red Dot. The Catholic Diocese of Hong Kong states on its website that the Fragrant Harbour has 363,000 resident and 138,000 non-resident (e.g. Filipino maids) followers.
However, looking at how Gregory Yong behaved during Operation Spectrum in 1987 and Nicholas Chia is now behaving in this year’s Letter-Gate, one cannot help but feel that the difference in “gutsiness” between Hongkongers and Singaporeans extends also to the priesthood. Continue reading ‘Two dioceses, two peoples’
For a while, Daisy Hulou was good friends with Freda, even sending her a birthday card. But soon after, Daisy was seen being dragged into the bushes by Goat, the village head. We don’t know exactly what happened in the bushes, but immediately after that, Daisy asked Freda to return the birthday card she had sent. Freda asked her why she changed her mind, but she would not answer. She turned cold and uncommunicative.
Several months later, Specky told the village that the incident when Goat pulled her into the bushes was highly suggestive of rape. Continue reading ‘Goat days’
Published 21 September 2012
politics and government , religion
Three press statements were issued on Thursday, 20 September 2012, and I am archiving them here for the record. [Addendum: I am also archiving two more statements that came out on later Friday 21 Sept or Saturday 22 September 2012] . However, I will begin with a short commentary on the statement issued by the Ministry of Home Affairs. This ministry includes within it the Internal Security Department. Teo Chee Hean (mentioned in Lunch menu a 4-point letter) is the minister with oversight of this ministry.
The first thing you would notice is that the second paragraph of this statement is consistent with my account of events that mentioned a lunch meeting with the Archbishop. In fact, with so many statements flying around, it is indeed notable that none deny the sequence of events that I have published. Continue reading ‘Three statements from the government, Function 8 and Maruah on the archbishop affair’