(Beware: approx 3,500 words)
LGBT Malaysians are unlikely to see a significantly better situation in their country for at least two decades, quite possibly not in their lifetimes. Meanwhile, LGBT Indonesians are facing unexpectedly chilly headwinds, and things will get worse before they get better. To understand why, it is important to see that the issue has nothing to do with sexual orientation or gender identity. These individuals and their lives are collateral damage from a much bigger event that is going on: a long collapse in civilisational Islam. Continue reading ‘The gay issue in Malaysia and Indonesia as a window into the civilisational crisis of the Islamic world’
When Manny Pacquiao, reversing his apology, approvingly cited the Old Testament’s sanction for the killing of gay people, there followed considerable condemnation. But nowhere did I see anyone calling for him to be prosecuted or censored by the state, either for hate speech or for inciting murder.
When the Catholic Church voiced its discomfort with a performance by Madonna, the organisers quickly removed a song segment from the programme, no doubt with state censors leaning on them. Continue reading ‘Holy murder of freedom of expression’
The crowd at the SDP rally (3 Sep 2015) at its peak, while party Secretary-General Chee Soon Juan was speaking, approx 9:26pm
Unless new information comes in that casts a whole new light on what information is currently at hand, voters in Marsiling-Yew Tee constituency who are keen on a progressive, tolerant Singapore may want to signal their views by voting against the Singapore Democratic Party (SDP) team.
I know John Tan and Wong Souk Yee personally and I have a high regard for both. They too are standing in Marsiling-Yew Tee. It is not easy for me to take the position I am now taking, but it is a matter of deep principle. Such is the nature of the group representation system that we sometimes have to make hard choices. Continue reading ‘The choice between ‘Wear White’ and those dressed in white’
As news spread of the momentous decision by the US Supreme Court, ruling that marriage equality is a constitutional right, all over social media my friends made an unflattering comparison between the US and Singapore. I think it was Kirsten Han who pointed out that just weeks ago, prime minister Lee Hsien Loong displayed his total lack of awareness about a fast-developing court case by relying on the argument that gay marriage in America was a patchwork of Stop and Go, “state by state”. Continue reading ‘US Supreme Court demonstrates the vitality of America, shows up the weak DNA of Singapore’
I have nothing new to say, because it is being said by — I am sure — thousands of people in Singapore. But I want to just add my voice to the chorus of boos.
Gaystarnews reported that Jolin Tsai’s song We’re All Different, Yet The Same has been banned from the mainstream airwaves. “Singapore’s censorship board, the Media Development Authority, recently issued a document to all TV and radio stations banning the broadcast of the song, which it said promoted gay marriage and therefore contravened Singaporean law,” Gaystarnews wrote in its story dated 22 May 2015. Continue reading ‘Different because some people want us always to be the same’
Right up to the last moment, I wasn’t sure if I should use the preamble I had prepared. The point I wanted to make in the preamble was that I believed Singaporeans were going to be instinctively resistant to the idea of constitutional redrafting. Our aversion to taking risks, our long indoctrination in the idea that political experimentation would be extremely dangerous for a small, vulnerable city-state with no natural resources or strategic depth to rely on (yes, a habit of mind formulated by the ruling People’s Action Party, but today espoused by many as almost biblical truth), would likely mean that the idea I was about to float would be dismissed as a foolish, hazardous pipe-dream. Continue reading ‘A second republic’
In a rare smackdown of a reader, the Straits Times dismissed a reader’s demand (link) that it tailor its editorial content to suit his sensibilities. The incident flashed across social media for a day or two, with approving comments, then disappeared.
This is what the reader, Idris, wrote:
I think it’s worthy to note that there are many Muslims who are readers of The Sunday Times. I was quite disturbed by the fact that the paper’s edition on Oct 5 which falls on Hari Raya Haji featured a distasteful article in the Sunday Life! section (“Cheat Sheet: Ham”). The Sunday Life! food critics could have been more sensitive to the events that unfolded for some Muslims on this religiously auspicious occasion such as the sacrifice of cows or sheep. They could have chosen a food-related theme and perhaps discussed lamb cuts. At the very least, avoid discussing non-halal food (food that Islam sanctions against consumption such as ham). Local journalists should practise more sensitivity and respect local cultures, at least for the most important races in Singapore.
Continue reading ‘Haram to speak of ham’
The judgement by the Court of Appeal, affirming the constitutional validity of Section 377A of the Penal Code, is a landmark… in the way that Elmina Castle in Ghana is a landmark. Section 377A is the law that criminalises sex between men and is the fount for a cascade of discriminatory policies against LGBT persons in Singapore. The judgement was released on 30 October 2014 and has since received very dim reviews from many observers, organisations and publications abroad, including the United Nations’ Office of the High Commissioner for Human Rights. Continue reading ‘Legal Elmina’
Bad news this morning. The Court of Appeal, Singapore’s highest court since we abolished appeals to Britain’s Privy Council, has ruled that Section 377A of the Penal Code is not unconstitutional. Section 377A criminalises sex between men, and is the key piece of legislation that justifies a plethora of other rules and regulations that discriminate against gay people.
I haven’t had time to read the 100-page judgement — thus a short post today — but snippets reported in the press this morning, such as this below, suggest that it is going to be a screamer, crying out for deconstruction. Continue reading ‘So now, the constitution’s the problem?’
Christ and the woman taken in adultery, by Nicolas Poussin, 1594-1665
In his oral submission, Peter Low, arguing in my defence, took only about twelve minutes to address the allegations made by the Attorney-General’s Chambers with respect to the second article “Church sacks employee and sues government”. The written submission however was more substantial.
Peter cut to the chase which was why he didn’t need much time. In addressing paragraphs 67 to 97 of the AGCs’ written submission (dealing with the second article), he reiterated that “what is alleged is not borne out by the plain words of the contents of the second article.” Within those 31 paragraphs from the AGC, he said, the AGC relied on the word “insinuation” six times, the word “imputation” three times and the word “implication” once. Continue reading ‘My trial for contempt of court, part 3: the second article’